BIJAN SIR
My self Bijan Mondal from Sujapur, an English teacher at my own residential address at Sujapur .I like mostly teaching pupils and writing poems in a shorcut method.my contact cell is 8373828806
Friday, 28 August 2026
OTHELLO XI MCQ
Friday, 17 July 2026
xi 1st sem ---- one liner ------Model millionaire ****BIJAN SIR****
The Model Millionaire – Oscar Wilde (WBCHSE Class XI)
- Oscar Wilde is the author of The Model Millionaire.
- Hughie Erskine is the hero (protagonist) of the story.
- Hughie is handsome but poor.
- Hughie lacks the ability to earn money.
- Hughie's father left him a cavalry sword.
- Hughie's father also left him A History of the Peninsular War in fifteen volumes.
- Hughie receives £200 a year from his old aunt.
- Hughie unsuccessfully tried the Stock Exchange.
- Hughie also worked briefly as a tea merchant.
- Hughie later tried selling dry sherry.
- Hughie finally became an unemployed young man.
- Hughie was in love with Laura Merton.
- Laura Merton was the daughter of Colonel Merton.
- Colonel Merton had served in India.
- Colonel Merton demanded £10,000 before allowing Hughie to marry Laura.
- Hughie's best friend was Alan Trevor.
- Alan Trevor was a famous painter and artist.
- Alan Trevor admired Hughie for his good looks and cheerful nature.
- Hughie had free access to Alan Trevor's studio.
- Alan Trevor was painting a life-size portrait of a beggar.
- The beggar looked old, weak, and miserable.
- Hughie felt deep sympathy for the old beggar.
- A model received one shilling an hour for posing.
- Alan Trevor earned 2,000 guineas for the painting.
- Painters, poets, and physicians were traditionally paid in guineas.
- Hughie believed the model deserved a percentage of the payment.
- Hughie had only one sovereign and a few coppers in his pocket.
- Hughie donated his sovereign to the old beggar.
- The beggar thanked Hughie with a faint smile.
- Laura lovingly scolded Hughie for his generosity.
- Hughie met Alan Trevor later at the Palette Club.
- Trevor told Hughie that the old model admired him.
- Hughie even wanted to give the beggar his old clothes.
- Alan Trevor considered the beggar's rags picturesque.
- Trevor said, "An artist's heart is his head."
- Trevor believed an artist should represent life, not reform it.
- Trevor revealed that the beggar was Baron Hausberg.
- Baron Hausberg was one of the richest men in Europe.
- Hausberg owned houses in every capital city.
- Baron Hausberg had hired Trevor to paint him as a beggar.
- Hughie was shocked and embarrassed after learning the truth.
- Trevor laughed because Hughie had given money to a millionaire.
- Hughie feared Baron Hausberg would think him a fool.
- Trevor praised Hughie's philanthropic spirit.
- The next morning Monsieur Gustave Naudin visited Hughie.
- Naudin came as Baron Hausberg's messenger.
- Hughie first thought the visitor had come for an apology.
- The envelope contained a cheque for £10,000.
- The cheque was marked "A wedding present... from an old beggar."
- The story ends with Alan Trevor's famous remark: "Model millionaires are rarer still."
Saturday, 11 July 2026
XI-XII FIGURE OF SPEECH BIJAN SIR * 8373828806
30
MCQ FIGURE OF SPEECH
1. "The clouds danced across the sky." A. Simile B.
Personification C. Hyperbole D. Irony
2. "Her smile was as bright as the sun." A. Metaphor B. Simile
C. Symbolism D. Imagery ©BIJAN SIR©
3. "Books are our best friends." A. Metaphor B. Simile C.
Apostrophe D. Irony
4. "Peter Piper picked a peck of pickled peppers." A.
Repetition B. Alliteration C. Onomatopoeia D. Hyperbole
5. "I waited forever for the bus." A. Irony B. Hyperbole C.
Imagery D. Symbolism
6. "The alarm screamed at six." A. Personification B. Metaphor
C. Simile D. Irony ©BIJAN SIR©
7. "The old man is a walking encyclopedia." A. Simile
B. Metaphor C. Oxymoron D. Symbolism
8. "Bang! The balloon burst." A. Imagery B. Onomatopoeia C.
Hyperbole D. Repetition
9. "Open secret" A. Irony B. Oxymoron C. Simile D. Apostrophe
10. "O Time, heal my wounds!" A. Apostrophe B. Personification
C. Hyperbole D. Symbolism
11. "The white flag was raised." A. Imagery B. Symbolism C.
Simile D. Irony
12. "Splash! The child jumped into the pond." A. Onomatopoeia
B. Metaphor C. Hyperbole D. Simile
13. "He ran and ran and ran." A. Repetition B. Alliteration C.
Hyperbole D. Imagery ©BIJAN SIR©
14. Every day,
The sun smiles on us. The sentence continues to the next line. A.
Anaphora B. Enjambment C. Irony D. Symbolism
15. I dream of peace.
I dream of hope.
I dream of freedom. A. Repetition B. Anaphora C. Apostrophe D. Imagery
16. "The sweet fragrance of roses filled the air." A.
Hyperbole B. Imagery C. Irony D. Symbolism ©BIJAN
SIR©
17. "The school was closed because of heavy rain, yet the weather
was perfectly sunny." A. Irony B. Simile C. Metaphor D. Symbolism
18. "The pen is mightier than the sword." A. Symbolism B.
Metaphor C. Hyperbole D. Personification
19. "The stars winked at me." A. Personification B. Simile C.
Irony D. Oxymoron
20. "Tiny drops trickled down." A. Hyperbole B. Alliteration
C. Apostrophe D. Symbolism
21. "The classroom was a zoo." A. Metaphor B. Simile C. Hyperbole D. Irony ©BIJAN SIR©
22. "This bag weighs a
ton." A. Hyperbole B. Simile C. Imagery D. Apostrophe
23. "The roaring river rushed ahead." A. Alliteration B.
Imagery C. Both A and B D. Irony
24. "The leaves whispered secrets." A. Personification B.
Metaphor C. Simile D. Oxymoron
25. "The child cried, 'O Moon, come closer!'" A. Apostrophe B.
Symbolism C. Irony D. Repetition
26. "The silence was deafening." A. Paradox B. Oxymoron C.
Hyperbole D. Simile
27. "The more we learn, the less we know." A. Hyperbole B.
Paradox C. Simile D. Symbolism ©BIJAN
SIR©
The Bangle Sellers (1–10)
1."Rainbow-tinted
circles of light" is an example of—
A. Simile B. Metaphor
C. Personification D. Oxymoron
2."Silver
and blue as the mountain mist" contains—
A. Metaphor B. Simile
C. Hyperbole D. Irony
3."Sunlit
corn" is an example of—
A. Visual Imagery B. Irony
C. Apostrophe D. Pun
4."Limpid
glory of new-born leaves" mainly appeals to— ©BIJAN SIR©
A. Visual Imagery B. Auditory Imagery
C. Tactile Imagery D. Olfactory Imagery
5."Flushed
like the buds" contains—
A. Simile B. Metaphor
C. Alliteration D. Euphemism
6."Fields
of sunlit corn" is mainly—
A. Visual Imagery B. Personification
C. Hyperbole D. Symbolism only
7.Bangles
in the poem primarily function as— A.
Symbolism B. Irony C. Pun
D. Satire
8."Bride's
fair happiness" mainly represents— A. Symbolism B. Metonymy
C. Synecdoche D. Euphemism
9.Repetition
of the word "Some" is an example of— ©BIJAN SIR©
A. Anaphora B. Irony
C. Litotes D. Pun
10.The
poem predominantly uses—
A. Symbolism and Imagery
B. Satire and Irony
C. Euphemism and Pun
D. Paradox and Oxymoron
Composed Upon Westminster Bridge (11–20)
11."This
City now doth, like a garment, wear" is—
A. Simile B. Metaphor
C. Personification D. Hyperbole
12."Never
did sun more beautifully steep" contains—
A. Hyperbole B. Pun
C. Irony D. Euphemism ©BIJAN SIR©
13."The
river glideth at his own sweet will" is—
A. Personification B. Simile
C. Oxymoron D. Apostrophe
14."The
very houses seem asleep" is—
A. Personification B. Hyperbole
C. Symbolism D. Metonymy
15."Silent,
bare" is an example of—
A. Epithet B. Pun C. Irony
D.
Euphemism
16."Dear
God!" is an example of—
A. Apostrophe B. Simile
C. Hyperbole D. Metaphor
17.The
description of London mainly creates—
A. Visual Imagery B. Gustatory Imagery
C. Tactile Imagery D. Olfactory Imagery
18."Earth
has not anything to show more fair" is—
A. Hyperbole B. Litotes ©BIJAN SIR©
C. Oxymoron D. Pun
19.The
calmness of the city is emphasized through—
A. Personification B. Simile
C.
Irony D. Euphemism
20.The
dominant rhetorical device in the poem is—
A. Personification with Imagery
B. Satire C. Pun D. Paradox
The Second Coming (21–30)
21."Turning
and turning in the widening gyre" contains—
A. Repetition B. Pun C. Irony
D. Euphemism ©BIJAN SIR©
22."The
falcon cannot hear the falconer" is primarily—
A. Symbolism B. Hyperbole C. Simile
D. Litotes
23."Things
fall apart; the centre cannot hold" is an example of—
A. Metaphor B. Irony C. Euphemism
D. Apostrophe
24."Mere
anarchy is loosed upon the world" contains—
A. Hyperbole B. Pun C. Oxymoron
D. Simile
25."The
blood-dimmed tide is loosed" is mainly—
A. Metaphor B. Pun C. Litotes
D.
Euphemism
26."The
ceremony of innocence is drowned" is—
A. Metaphor B. Simile C. Hyperbole
D. Personification
27."A
shape with lion body and the head of a man" is an example of— ©BIJAN SIR©
A. Symbolism B. Irony C. Pun
D. Euphemism
28."Blank
and pitiless as the sun" contains—
A. Simile B. Metaphor
C. Oxymoron D. Personification
29."What
rough beast..." is an example of—
A. Rhetorical Question B. Pun
C. Euphemism D. Irony
30.The
dominant rhetorical technique in The Second Coming is—
A. Symbolism and Apocalyptic Imagery
B. Satire and Humour ©BIJAN SIR©
C. Pun and Euphemism D. Comic Irony
Tuesday, 30 June 2026
T. L. A. T MCQ Ix BIJAN SIR
Saturday, 30 May 2026
AMARNATH CLASS TEST XI
Wednesday, 27 May 2026
💺💺 How to get 3 out of 3 : MADHYAMIK GRAMMAR R8 FORM OF VERBS 💺💺. BIJAN SIR (M.A,B.ED)
Friday, 22 May 2026
XI-1ST SEM--- AMARNATH GIST
Summary of Amarnath by Sister Nivedita in English
BIJAN SIR
This story, written by
Sister Nivedita, is about a spiritual journey to the Amarnath Cave in Kashmir,
led by a person called the Swami. The Amarnath Cave is a holy place for Hindus
where they worship Lord Shiva. The story describes the Swami’s pilgrimage with
a group of people, including the narrator’s experience as they travel through
beautiful landscapes to reach the sacred cave.
Starting the Journey
The story begins at a
picnic in the Mogul Gardens at Achhabal, where the Swami suddenly decides to
join the pilgrimage to Amarnath and take his daughter along. Everyone in the
group is excited for the daughter, who gets this special chance. The State
officer in charge of the pilgrimage helps them prepare for the trip.
The Pilgrimage Begins
The group leaves Achhabal
and returns to Islamabad (a place in Kashmir, not the city in Pakistan) to get
ready. During this time, Kashmir is full of pilgrims heading to Amarnath. The
pilgrims are very organized. They set up camps in fields, cook food, and leave
early in the morning without leaving any mess, except for some ashes from their
fires. Their camps are like small towns with shops selling things like dried
fruits, milk, and rice. The Swami’s tent, along with the narrator’s and the
Tehsildar’s (a local official), is placed near a good spot for campfires,
making it a social hub where people gather.
Meeting
Monks
There are many monks
(sadhus) in the pilgrimage, living in small tents. The Swami is very popular
among them because he is wise and kind. The monks often visit his tent to talk
about Lord Shiva, a Hindu god. They spend hours discussing spiritual topics.
However, the monks sometimes argue with the Swami when he talks about the world
around them or shows kindness toward Muslims. They believe everyone, whether
from India (Swadesh) or outside (Videsh), is the same in the eyes of God. They
also remind the Swami that Punjab, a region they pass through, has seen much
violence in the name of faith. The Swami listens to them but gently explains
his views, showing love for everyone, including Muslims. Interestingly, many
officials helping with the pilgrimage, like the Tehsildar, are Muslims, and no
one objects to them joining the group at the Amarnath Cave.
Traveling Through Kashmir
The group joins the
larger pilgrimage at a place called Pawan, known for its holy springs. The
narrator remembers the beautiful sight of lights reflecting on the water at
night as pilgrims visit small shrines. The next stop is Pahalgam, a lovely
village in a valley with a river, pine trees, and mountains. It feels like a
peaceful place, similar to Switzerland or Norway. Here, the group celebrates a
festival called Chadasi and rests for a day. After this, they leave their extra
belongings and some group members behind and start the tough climb toward the
Amarnath Cave.
Climbing to the Cave
The journey to the cave
is challenging but beautiful. Around 3,000 pilgrims travel together through
stunning valleys. They camp in a pine forest the first night, then cross the
snow line the next day, camping near a frozen river. Finding wood for campfires
becomes harder as they climb higher. Eventually, the regular path ends, and
they must climb steep, rocky goat paths to reach the Amarnath Cave, located in
a gorge surrounded by snow-covered peaks.
Inside
the Amarnath Cave
The cave is a sacred
place where pilgrims believe Lord Shiva lives. Inside, there is a large ice
formation shaped like a lingam (a symbol of Shiva) that never melts because
it’s in a dark, cold part of the cave. The Swami follows all the pilgrimage
rituals, like praying, fasting, and bathing in five icy streams. When he enters
the cave, he feels he sees Lord Shiva himself. He kneels and prays quietly,
overwhelmed by the experience. Later, he says he received a special blessing
from Shiva called “Amar,” meaning he will not die until he chooses to. This
moment is very important to him because he had always feared dying in a Shiva
temple, but now he feels at peace.
After the Cave
Outside the cave, the
pilgrimage is simple and natural, without anyone taking advantage of the
pilgrims. The group celebrates Rakhi Bandhan, a festival where they tie red and
yellow threads on their wrists as a symbol of love and protection. They rest
and eat near the stream before heading back to their tents. The Swami is deeply
moved by the beauty of the cave and says it feels like a secret meeting place
with Lord Shiva. He imagines how shepherds long ago might have discovered the
cave by accident while looking for their lost sheep and felt they had found
God.
The Swami’s Feelings
The Swami loves the
Amarnath Cave and calls it the most beautiful place he has ever seen. For the
rest of his life, he treasures the memory of entering the cave and feeling
close to Lord Shiva. The experience is so powerful that it stays with him forever.
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